SOBHARI KANWA
sukta
19

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Affirm that godhead of the sun-world, the gods set the
divine traveller to his race, they brought the
offering to the world of the gods.

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O illumined seer, pray the Fire opulent in his
gifts, rich in his lustres; the guide of this
Soma-sacrifice pray, O Sobhari, for the rite of
the path, the Ancient One.

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We have chosen thee the mightiest for sacrifice,
the divine in the divine, the immortal as the Priest of call of this
sacrifice, the strong of will, —

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the Son of Energy, the Fire, happy and radiant and
most glorious in his light; may he win for us by sacrifice the bliss in
heaven of Mitra and Varuna and the bliss of the waters.

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The
mortal who with the fuel and the oblation, with knowledge and with surrender
has given to the Fire, who is perfect in the pilgrim-rite, —
Page – 323

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swift gallop his war-horses, most luminous is his
glory, neither calamity wrought by the gods nor evil wrought of men can come
to him from any part.

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High of fire may we be with your fires, O son of
force, O lord of Energies! for thou hast the hero-strength and thy desire is
towards us.

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As our friendly guest finding our expression for us,
Fire must be known, and as our chariot; in thee are all-accomplishing
foundations of ease, thou art the king of the Treasures.

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That mortal is sure in the giving of his
pilgrim-sacrifice, O happy Fire, he is one to be proclaimed, may he be a
conqueror by his thoughts, —

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one for whom thou standest
high exalted over his pilgrim-sacrifice, he is a master and hero and
accomplishes, — he conquers by the war-horses, by the luminous seers, by the
heroes, wins his work achieved.

Page – 324
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He in whose house Fire, in whom are all
desirable things, maintains his body and his affirming laud and his
delight and the offerings, he occupies the field of his occupancy.

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O son of force, for the illumined seer who
lauds thee and is most swift in his givings,
create for that seeker of knowledge, O Shining One,1 the word in
which the mortal is above the godhead below.

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He who by his gifts of the oblations or by
prostrations of surrender, or by his word illumines the Fire, who brings his
right judgment, and the swift action of his light, —

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he who with his stimulation by the fuel serves with
the seats of the session of the Fire, the Boundless, that happy mortal
exceeding men by his thoughts and by his lights passes beyond all things as
one who crosses over waters.

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Bring, O Fire, that light which overcomes in
the house whatever devourer or wrath of any being with evil thoughts.

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The light by which Mitra sees and
Varuna and Aryaman, by
1 Or,
O lord of the Riches,
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which lords of the journey and
Bhaga, that light may we worship, we made by thy
force perfect knowers of the path guarded by the lordship of the
Puissant.

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O Fire, those are perfect in their thought who,
themselves illumined, have set thee within them, O illumined seer, thee, O
godhead, divine in vision and strong in will.

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They have made their altar and their offering,
O happy Fire, and their libation of the wine in heaven, they have conquered
by their plenitudes a mighty wealth who have cast into thee their desire.

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O felicitous god, happy to us art thou fed with
the offerings, happy thy giving, happy the pilgrim-sacrifice, happy our
utterances.

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Create for us a happy mind in the piercing of the
Coverers by which thou mayst overcome in the battles; lay prostrate many
firm positions of those who challenge us, may we conquer them by thy
attacks.

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I pray with the word the Fire set in man whom the god
sent
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in as the messenger and traveller,
the carrier of offerings, strong to sacrifice.

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To the ever-young Fire shining with his sharp
tusks of flame, thou singest delight, Fire who
fed with the offerings of light forms by true words a great strength.

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When he is fed with the offerings of light the Fire
like one full of might, works his blade upwards and downwards and carves for
himself a shape.

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The godhead set in man who speeds the offerings in
its fragrant mouth, perfect in the pilgrim-sacrifice illumines all desirable
things, the divine and immortal Priest of the call.

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O Fire, fed with the offerings, O son of force,
O friendly light, if thou wert the mortal and I the immortal, —

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I would not
give thee over to the Assailant or to sinfulness, O benignant, O shining
one; he who lauded me would not be one without understanding or miserable
nor one plagued by guilt, O Fire.
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He is like a son well nourished in the house of his
father; may our offerings reach the gods.

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O Fire, O shining one, by thy closest
guardings may I, the mortal, be ever companioned
by the favour of the god.

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By thy will may I conquer, O Fire, by thy
gifts, by thy revealing utterances; for of thee they speak as the guiding
Thought in me. O Fire, have joy for the giving.

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By thy guardings in
which is the strength of the heroes and the bringing of the plenitudes, he
drives forward on his way with whom thou hast chosen friendship, O shining
one.

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....1 the blue stream of thee
with its cry is faithful to the law of its Truth, even as it is kindled it
takes what is cast in it; thou art beloved of the great Dawns and thou
shinest in the dwelling places of the night.

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We the sons
of Sobhari have come to the Fire with its
thousandfold mass of flame, strong in its
approach for protec-
¹ Siṣṇo
not translated.
Page – 328
tion,
imperial, the Fire of the Terror of the Destroyer.1

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O Fire, other fires dwell dependent on thee as
on a tree its branches; I annex to me the illuminations of men and their
lights, increasing so thy warrior forces.

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O sons of the boundless mother, you who betray not,
great givers, the mortal whom out of all possessors of riches you lead to
the other shore, —

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for you, the kings, who have power over seeing men,
choose one or another to have mastery in the human ways, — such may we be, O Varuna, O Mitra, O Aryaman, charioteers, indeed, of the Truth.

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The Terror of the Destroyers, son of the master
of wide vision, has given me the brides five hundred, he is a bounteous
giver, the noble, a lord of beings.

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And so, for me at the ford of the wide-flowing and
forward streaming river of the happy dwelling places,2 came the
bay horse, leader of the three seventies. May he become an opulent master of
the things that are to be given.
1 Or,
Fire of Trasadasyu. 2
Or, the river Suvastu,
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